Another blow against Ehrman. Frankly, I am still surprised some in the blogosphere are still supporting Ehrman on this. Either there are some out there who do not recognize what constitutes a solid and sound argument or they are blinded by their own presuppositions. Either way, it is disappointing.
In the end Ehrman ducks behind the “it was just a pop book, you shouldn’t expect it to be all accurate and the like” defense. This requires no reply. The reader can judge for themselves whether that excuse only makes the whole matter worse. (Can you imagine him accepting that excuse from any of the mythicists he attacks?) He also tries to play the victim card and claim I violated my own principle of interpretive charity. But in fact I did not. I gave him the benefit of a doubt everywhere an innocent explanation was conceivable, exactly as my principle requires (for example, I assumed that when he wrote “Justin of Tiberius” for Justus of Tiberias on p. 50 that that was a mere typo). But my principle also states (exactly as he himself quotes it) that when no such interpretation is plausible, we ought to point that out, so the author can correct their error. Which is exactly what I did.
Thus, his attempt to twist a rule of interpretive charity into a monstrous absurdity doesn’t cut it, and only exposes how poor a grasp he has of logical reasoning. Authors don’t get to say the exact opposite of what they meant and then claim it is our responsibility to telepathically know that that is what happened. Authors don’t get to say things that clearly indicate they badly mishandled their sources, and then claim we are always to assume they never do that. Authors don’t get to say things that clearly indicate they didn’t check their facts, and then claim we are always to assume they nevertheless did. Indeed, as his own quote of me says, if you cannot reconcile a contradiction or error in my work, you should call me on it so I can correct myself. Well, I called him on it.
Go read his post to see how he got there.
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